Before Worship
Corporate Preparation - Sermon preparation and
music preparation goes on during the week before worship. Sometimes
preparation is going on for weeks before a service. Sometimes sermons
are a part of a series that has been thought out to cover several weeks
or an entire season. Major pieces of music can be worked on by the choir
for several months before a particular service. The Flower and Altar
guild work on Saturday morning as well as between services on Sunday to
prepare for worship.
Individual Preparation - Our preparation for
worship begins even before we arrive at church. Some people would say
that worship begins the night before with the plan to go to church in
the morning.
Before entering the pew many people will bow slightly
to the cross. This is called reverencing the cross and is a ritual
acknowledgment and greeting of Christ symbolized in the cross. In the
pew we kneel to say our own prayers, to clear our minds and to offer
ourselves to God. If you arrive very early for worship the reading of
hymns or of psalms whiling waiting for the worship can be a wonderful
quiet time.
The worship begins:
Organ Prelude - Acolytes light the candles
and prepare for the procession.
Opening prayer: This prayer was traditionally
said with the choir and was called the choir prayer. Now when said with
the whole congregation it is a call to worship.
Hymn
THE WORD OF GOD
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| We offer ourselves to God |
OPENING ACCLAMATION
THE COLLECT FOR PURITY
A CANTICLE OF PRAISE
THE COLLECT OF THE DAY
THE LESSONS
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We clear our hearts and minds
for God |
The readings for each Sunday are set forth in a three
year cycle. These plans for readings are called a lectionary. We use
what is called the common lectionary which is shared with some
variations with the Roman Catholic, Methodist, and Lutheran churches.
The names for Sundays are based on the seasons and major feasts of the
church calendar. The church year begins with the First Sunday of Advent
in December.
THE FIRST LESSON - Old Testament
THE PSALM
We read the psalm one of Three ways
- In Unison
- Responsively by half verses
- Responsively by Whole verses
We may stand or sit when reading the psalm. If we read
the psalm standing we conclude with the Gloria Patri.
"Glory to the Father, and to the Son, and to the
Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.
THE CHILDREN'S MESSAGE
THE GOSPEL HYMN
THE READING OF THE GOSPEL
THE SERMON
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We meditate on God's Word
The children are invited to come to the front of the church at the 8:30
and 11 o'clock services every Sunday for a message that often has as much
to say to the adults as it does to children.
The sermon has as its goal the drawing of connections.
In preaching we try to connect the stories from the Old and New Testaments
with the experiences of our daily lives. The sermons at Trinity Church are
ussually delivered without notes. They are powerful often mnoving people
to laugh sometimes to cry and regularly to think.
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THE NICENE CREED
THE PRAYERS OF THE PEOPLE - If you would like
someone's name included in the parish prayer list that is printed on the
back of the bulletin and that is read as part of the prayers please call
the church office or leave a note on the Secretary's desk. If you would
like someone prayed for on Sunday please speak to the celebrant and they
will include the name.
THE CONFESSION
THE ABSOLUTION
[THE COMFORTABLE WORDS]
THE PEACE
Announcements
The Holy Communion
The Offering
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We offer prayers for
ourselves and others
We confess our sins as we prepare for the Eucharist |
As the offerings of the people are brought forward the
people sing the Doxology. (Sometimes it is sung with alleluias)
Praise God, from whom all blessings flow;
praise God, all creatures here below;
praise God above, ye heavenly host:
praise Father, Son, and Holy Ghost.
Presentation of the Elements - After
receiving the offering the priest will usually raise the bread and
wine as a sign of offering. At some services the priest will say
Priest: All things come of Thee, O Lord;
Priest and People: And of thin own have we given Thee.
THE GREAT THANKSGIVING
THE SURSUM CORDA Lift up your hearts.
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We offer bread, wine, money
and food for those in need all as symbols of our total offering of
ourselves to God |
THE SANCTUS
Holy Holy Holy
The Prayer of Consecration
The Lord's Prayer
The Breaking of the Bread
The Fraction Chant
The Presentation of the Gifts
The Communion of the People - In small services
people just come up to the altar rail. In main services people leave
their pew as directed by the usher.
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In the Eucharist we
experience God's love for us made known Jesus Christ. |
Communion is offered in both the bread and the wine.
For various reasons some people only receive the bread and that is a
fully valid communion. Communion is open to all baptized people.
Baptized children are welcome to receive communion as their parents
believe them to be ready. Communion classes are usually offered once a
year for kindergarten and first graders.
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There are several ways to receive communion.
The priest places the host (bread) in the uplifted
palm of the person receiving communion. St. Cyril who wrote in the
fourth century says "make your left hand as it were a throne for
your right, which is on the eve of receiving the King; and having
hollowed your palm receive the Body of Christ, saying after It
'Amen." St. John of Damascus sees in the same gesture the form of
the cross saying, "Placing our palms in the form of a cross, let us
receive the Body of the Crucified."
The wine is received by taking the bottom of the
chalice and helping to guide it. Or the wine can be received by
intinction. Intinction is to hold the bread in your palm until the
chalice arrives and then to dip the bread in the wine or to let the
chalice bearer dip the bread in the chalice and then to place it on your
tongue.
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We accept the gift of God's
love and dwell on the mystery of the Bread and Wine now the Body and Blood
of Christ. |
THE POST-COMMUNION PRAYER
THE BLESSING
The Recessional Hymn
THE COMMISSIONING The people respond "Thanks be
to God."
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We leave in Thankfulness
A prayer of Thanksgiving
We have renamed the Dismissal as the Commissioning because we believe
we are sending people forth into the world to live out their faith
experience.
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