GOOD FRIDAY – 2003
Human beings are people of stories. We tell
stories to teach who we are to others, we share our stories to reveal something
of ourselves, we listen to others recall their stories so as to come closer in relationship.
Human beings love a good story – we settle in for a riveting tale, we
anticipate the next word, we cry and laugh, we shake our heads and raise our
eyebrows, we hold our breath and we let out huge sighs of relief. We live
the stories we tell and we feel the stories we hear.
All year long, as people of the Christian story, we
lurk around the edges of the story we tell tonight, the part we don’t really
like very much, the part where everything seems to go wrong, the part where a
young person we have come to like very much dies. It is such a curiously
difficult part of our story that we have decided to call it “Good Friday”,
instead of maybe ‘dark Friday’ or ‘ the dying day’ or even ‘our saddest day’.
Tonight’s story is hard for us because we like happy endings and tough heroes,
we like justice to be done to the bad guys and we like the part where the bad
guys know they have been caught. When we watch it in movies, we burst into
cheering applause and nervous happy laughter. We like the scene when it is big
and loud and good wins and darkness fails.
So it is uncomfortable to hear the story of our
sweet friend being condemned, knowing no one is going to come busting
through the door to save him; it is painful to watch the scene where they
take our loving teacher and nail him to a wooden beam and he does nothing to
stop them; it is too sad to hear him whisper that he is thirsty, so hopeless to
hear him give out “it is finished”.
I have often wanted to look beyond this part of the
story and jump to the happier place where everything is all right and all
manner of things are well. But, when I do, if I do, I miss the greatest
gift and a deep blessing. That in fact, this part of the story is the part
where a fabulous birthing is happening – that what appears to be death is in
fact life, that what feels like it is life-taking is in truth life-giving, that
what looks like a travesty of justice is actually a profoundly settling truth.
Jesus is found guilty of telling the truth. We often
say that Jesus was the one ‘without sin’, the holy son who knew no wrong
deed. To say this is to say, Jesus
always made life-giving choices, that he spoke truth, that he did not
say or do things that killed hope or love or faith or trust or learning or
growing in himself or in others. Now that might sound easy and it might sound
obvious…but it is not.
To offer the truth may mean naming or taking
responsibility for an addiction, it might mean owning abusive actions or words,
it may require looking at a judgment or a prejudice. Speaking a truth may mean
forgiving and loving where we do not want to forgive or love; it may mean
letting go of a want or a desire that we hold for someone else – it will most
certainly mean taking stock of who we are.
And maybe this is where the story gets really rough
for us – hiding our truth is a cultural norm, we are taught to keep our
struggles a secret, we are encouraged to bury our fears, we are praised for not
breaking down, giving in, letting go. Jesus is found guilty of telling the
truth and we are pretty sure his fate will be ours if we start telling our
truth – and there is the blessing! His fate will be ours if we live into truth
and life-giving choices. For this is where true peace lies and where there is
perfect freedom – ah, such a sweet, sweet thought. To live in peace and
feel free to be.
Barbara Brown Taylor is an Episcopal priest who
tells the story of a retreat she attended where the leader asked, “Who is the
most Christ like person you have ever known?” The participants were allowed to
ponder this question. Coming together to share their answers, one woman said,
“This was a hard question for me, for I thought, who is the person in my life
who speaks truth so clearly I want to kill them for it?” Maybe you have been the person who
wanted to do the killing and maybe you have been the person others have wanted
to kill – possibly you have been both. Neither place is easy to be in. No, it
wasn’t easy for Jesus either.
It is still Good Friday; this night is not yet over.
There is still time to take stock, to embrace a difficult truth or let
go of something life-taking. And the reality is, tonight is just the beginning
of our story because what looks like death is going to actually be, eternal,
everlasting life. Amen